Article Review Criminology By Anthony Walsh, And Craig...

the book Introduction to Criminology written by Anthony Walsh, and Craig Hemmens, there were numerous articles to choice from at the end of each respective section. The one that stood out the utmost was, Violent Victimization as a Risk Factor for Violent Offending Among Juveniles written by Jennifer N. Shaffer and R. Barry Ruback. In this article it talked about how juveniles have a considerably greater risk of becoming a violent victim of a crime, or become the violent offender. They conducted the research over the course of two years. Conducting the research followed by analyzing of the first year, then by same thing for the second year. What researchers Jennifer Shaffer and R. Barry Ruback had discovered from their test was phenomenal information on the correspondence between the two. Shaffer and Ruback had established three things from their research. The first that was, â€Å"Violent victimization is an important risk factor for subsequent violent offending† (Shaffer and Ruback 92-93). Basically the research, supports the fact that those who are a victim during a juvenile years, are more likely to become a violent offender during juvenile years. This is something that is possible and can be supported due to the evidence discovered. The next was, â€Å"It repeat offending is more common than repeat victimization† (Shaffer and Ruback 92-93). One who becomes a victim of violence during juvenile years, are more likely to not continue in the high risk actives. This will prevent

Introduction And Our Current Business Value Chain

1. Introduction and our Current Business Value Chain Value chain is defined as the set of activities that a firm operating in a specific industry performs in order to deliver a valuable product or service to the market. Michael Porter first described this concept in the 1980’s, and many businesses focus on their specific activities based on this idea. Due to the nature of our business and the industry we are in, it is clear that our restaurant’s value chain consists of small business, consumer-based activities. The primary activities in our value chain are the purchases of raw foods, inventory control and restaurant operations, logistics, customer service, marketing, and sales. The support activities are our accounting, finance, and systems support departments, as well as the legal, environmental, and safety requirements me must adhere to. The process of hiring, firing, and training is important in our human resource department also. All of the above listed activities have an equal degree of importance when it comes to delivering valuable food and service in our restaurant. We need the capital to buy high quality raw foods in order to satisfy our customers, the staff, both front and back of house, to cook the meals and serve them in a timely matter; as well as the systems support to monitor our revenues and table turnover. As for the primary activities, we must purchase our raw foods and get them delivered in a reasonable price and time, control the level of inventory soShow MoreRelatedSupply Chain And Logistics Management1295 Words   |  6 PagesIntroduction What is supply chain and logistics? Supply chain management involves various activities from acquisition of raw material to distribution of final goods while logistics involves only transportation of goods. Supply chain plays integral role in business process without effective supply chain management an organization cannot meet its demands on time. 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Transforming Urban Neighborhood-Free-Samples-Myassignmenthelp.com

Question: Compare and Contrast the approaches to urban Neighborhood Transformation in the two books set down as per-reading (Barker,Duncan). Answer: The book By Ashley Barker name Surrender All- A call to submerge with Christ and Costly Mission- Following Jesus to Neighborhood facing poverty talk about how the importance of changing the neighborhood is important. Michael Duncan along with his family lived in one of the slum communities of Manila, where he realized the best and worst part of his life[1] According to Ashley Barker it is important to raise a neighbor hood where everyone will try to rejoice and be happy together [2]They would cry together at the time of loss, death and grief, would try to resolve conflict. All these would indicate that Christ had entered the village and the people would realize that that togetherness is a society and this could be achieved through the sacred moments. Both the books have described the approaches to build a neighborhood and both books suggest that through the medium of cooperation understanding The book by Michael Duncan gives a lot of lessons about encountering the cross cultural and mission of Christianity. Duncan along with his family did the finally crossing over from the eastern culture to Western Culture. They lived different culture of life and enjoyed being suffered both happiness and sadness of the world. They placed themselves in the culture of poor and understood the sufferings and pain. The motive of the book is to talk about the pain which is of higher cost and the suffering of the mission that has costed their lifestyle. On the other hand, Ashley Barkers book is about a call to Christian discipleship and Barker said it is not important to add radical to the discipleship. It is a book which is countering the culture unlike Michael Duncan. The writer is being gripped by the Gods transforming presence and he is trying to work inside the life of the poor. The book talks about the mission of sustainability among the powerless and the poor. For Duncan, the books does not give the romantic aspects of the life of Jesus Christ which eventually led him to enter the life of the poor and trying to understand them with the pain and sufferings that is a cost of life. Duncan and his family understood the sickness, poverty and salvation. The new life of Jesus which means the reincarnation of Jesus depicts the self- emptying service of the Kingdom of God and not for the personal salvation[3] The main focus of Duncan is that the family must raised children in such a way that the children must start understanding the needs of the others instead of making it more personal. Thus, this thing of importance is necessary. Once the person start thinking about the needs of the others then gradually a transformation take place[4] Once the person can put the children to make them understand the certain needs by giving importance to the cultural life, a transformation will begin in the character of the human being, this is also being supported by Ashley Barkey in his book of Surrender all. Michael Duncan in his book talked about, that giving service to the community would bring happiness to the people. Instead of going to churches and pray, if it becomes needful to meet the needs of the slums, it becomes important for the people to help the community to build the need of the community. For example in his book, Duncan talked about the necessary to build a public toilet which could meet the necessary demand of the community.[5] The author spent life in Philippines where he helped the community to build infrastructure for the slum neighborhood. This was the beautiful initiative taken by the writer to bring improvements and transformation in the neighborhood. Similarly Ashley Barker also thinks that the urban neighborhoods that are facing poverty are increasing everywhere and they need to be addressed immediately. The poverty is spoiling the life of the people slowly and Therefore, Jesus Christ requested the people to work together for a mission to complete the dream of the urban neighborhood through the process of emancipation from the clutches of poverty. Jesus Christ can only enter when the people would cooperate with each other in order to find solution to the existing problems in terms of transforming the urban neighborhood[6] The people would believe that is they work and pray together for the people who are facing poverty can only bring happiness to the life of the urban neighborhood. Barker even pointed out that the existence of poverty is needed to be questioned. Similarly, Michael Duncan in his book pointed out that to understand poverty it is important to utilize the personal and social skills. Therefore, Ashley Baker says that it is important to stand with the poor and solidarity and also important to face the troubles together. The people indeed value the arrival of the poor community with whom, identification is needed to meet[7] Like Duncan, Barker also looks forward through his book Surrender All that the poverty needs to be taken out from a person personally and a stake must be there in the transformation of neighborhood. The community building in true self needs contact frequency, vulnerability and achieve something relevant without living near. Through the relation of Compassion, friendship needs to be built with those who are suffering hardships in life [8] Michael Duncan also waged interaction with the Christian scholars and understood the cross cultural progression through OCMS. The ideas were shifted through a grid of community and through the sharing of the cross cultural vision, people can come to know each other and understand the need to transform. Barker pointed out it is important to mobilize the new workers who are Christians and they should be equipped in such a way that the approach can happen to the urban neighborhoods.[9] The motive which is expressed through the book is that how the formation of the workers of the Christian community must gather and form a community. It is important for the sustainable mission. The book Surrender All provides how together can travel to the Christian Community together by taking into account that only the two- thirds of the world is considered to be poor, however only a little fraction of the Christian workers usually go and sustain life among them. discusses about the importance of theology. The theology teaches the people about the social life after and before death. Theology gives a systematic framework to understand the importance of theology framework and with the help of Bibilical Theology, it is important to understand the importance of a person that the people are meeting on a regular basis under the street light.[10] The Theology also saves the reader and the practitioners of the Urban Neighborhood Development must not limit themselves to the teachings of the Paul and they must also not neglect the contributions of Jesus Christ. Liberation Theology on the other hand deals with the importance of the book and gives the people to think in a more creative sense. Michael Duncan went through the study of theologies which can enhance the power of knowledge, grasping the value of the society and develops feeling for each other so that one can understand the importance of each other and try to solve the problems.[11] Barker in h is book Surrender All points out that there were some miracles happened in the churches which changes the outlook of his mission and was looking forward to serve the community properly. According to Barker, the relation with the neighborhood is not an easy task. It takes time to grasp the needs of the neighbors by asking those questions, their link with the community and also try to understand the importance of neighborhood members in the community and assist them in the workings by understanding the happiness and cry of the urban neighborhood.[12] This is the same idea shared by Michael Duncan in his book Costly Mission. In the book of Costly Mission, there is a declaration which happened fortnight that there are people who are not following the true principles of Christianity in these modern days. The teachings of Jesus Christ are being left out and not serving the Kingdom of God properly. As pointed out earlier that most of the people are not following the gospels properly and im plementing them. Duncan was concerned in his book about the reality which is authentic that follows the directives of Jesus Christ. Both Michael Duncan and Ashley Barker worked with an organization to develop the mindset of the transformation of the Urban neighborhood. Barker participated with the UNOH (Urban Neighbor of Hope) which focused on loving the neighbors and bracing the urban neighborhoods. The contribution to the urban neighborhood through the mode of specific responses and also building the positive relationships with neighbors to carry out work of transformation is an important aspect of serving Christ.[13] Unlike Duncan, Barker the transformation of the negative attitude must change in terms of considering the Christianity a negative. However by linking with the belief of Duncan, Ashley Barker in his book also pointed out that the frame of reference of the community can be connected with the living of the Christ. Michael Duncan in his book focused more on the social sciences and less on the experiences to describe the transformation of urban neighborhoods community. He just gave statement of how the poor should look after themselves and less evangelized. In his book Costly Mission there was no clear explanation of his concepts and theories. He focused less on the experiences and more on the modes of the teachings of the Bible. However, Ashley Barker focused on more of his experiences with UNOH and described the main values and understanding through the mode of experiences and understanding. He gave light about how the live experiences in details and concluded the factual analysis out of his book. [14] The kernel of Michael Duncans book is that the gospel caused cost in the life of Jesus and similarly Gospel would also cost the life of the human beings more seriously. It means he did not believe in the gospels and he wanted that the churches can do missionary work more rather than remaining a happy church. However, Ashley Barker on the other hand talks about and supports the Gospel Order and to give importance to the gospel justice of the Churches. This marks a difference between two writers experience and their perspectives of theology. Unlike Ashley Barker, Duncan do not romanticize the life of Jesus Christ because Duncan in his book wrote that it is the new life of Jesus that led Duncan to the life of poverty which has given him a lot of suffering, poverty, sickness and also loneliness and also it is not something which is served as a personal salvation for Jesus Christ rather focusing on the experiences of his own life.[15] Ashley Barker tried to keep importance to Jesus Christ and he can only be welcomed when the people are serving together the life of Jesus Christ. The main differences between Michael Duncan and Ashley Barker is that the Michael Duncan believed in theological aspects and making church to become more practical about the work of serving the neighbors. He came up with models and says that the poor must help themselves. It also has some similarity with Modest Proposal By Jonathan Swift. However Ashley Barker believes that experiences are indeed important about the whole journey and the experience while working with UNOH derived that working with the poor and sharing gospels with them would enlighten them with the life of the Urban Neighborhood.[16] Therefore to conclude the gathered experiences to transform the neighborhood and it is important to understand the feelings of the people in order to approach them and make themselves exposed to the workings. Jesus Christ holds a new life and made a kingdom of God which would finally become true when the people would start helping each other and give importance to each other. References Barker, Ashley James.Surrender all: a call to sub-merge with Christ. Urban Neighbours of Hope, 2005. Bradshaw, Bruce.Change across cultures:A Narative Approach to Social Transformation.Grand Rapids.Baker, 2002 Duncan, Michael.Costly mission: following Jesus into neighbourhoods facing poverty. Urban Neighbours of Hope, 2007. Guder Darrell.Be My Witness.Grand Rapids.Eerdmans, 1985 Little, Christopher. "What Makes Mission Christian?."International Journal of Frontier Missiology25, no. 2 (2008): 65-73. McGrath, Alister E.Christian theology: An introduction. John Wiley Sons, 2016. Migliore, Daniel L.Faith seeking understanding: An introduction to Christian theology. Wm. B. Eerdmans Publishing, 2014. MISSION, GORDON-CONWELL. "CL 650: THE CHRISTIAN LEADER AS COMMUNICATOR." (2017). Placher, William C., and Derek R. Nelson.A history of Christian theology: an introduction. Westminster John Knox Press, 2013. Pohl, Cristine. Making Room: Recovering Hospitality as a Christian Tradition, Grand Rapids: Erdmans, 1999. Sachs JeffreyD.The end of Poverty: Economic Possibilities of Our Time.New York : Penguin Press, 2005. Schaller, Lyle E.Wisdom from Lyle E. Schaller: The Elder Statesman of Church Leadership. Abingdon Press, 2012. Schaller,Lyle E. The Change Agent. Nashville: Abingdon Press, 1972. Sider, Ronald J. Evangelism Social Action: In a Lost and Borken World. Sydney Hodder Stoughton, 1993. Wherever We Live. Grand Rapids. Baker Books, 2007. Duncan, Michael.Costly mission: following Jesus into neighbourhoods facing poverty. Urban Neighbours of Hope, 2007. Barker, Ashley James.Surrender all: a call to sub-merge with Christ. Urban Neighbours of Hope, 2005. Little, Christopher. "What Makes Mission Christian?."International Journal of Frontier Missiology25, no. 2 (2008): 65-73. Schaller,Lyle E. The Change Agent. Nashville: Abingdon Press, 1972. Sider, Ronald J. Evangelism Social Action: In a Lost and Borken World. Sydney Hodder Stoughton, 1993. Wherever We Live. Grand Rapids. Baker Books, 2007. Pohl, Cristine. Making Room: Recovering Hospitality as a Christian Tradition, Grand Rapids: Erdmans, 1999. Schaller, Lyle E.Wisdom from Lyle E. Schaller: The Elder Statesman of Church Leadership. Abingdon Press, 2012 MISSION, GORDON-CONWELL. "CL 650: THE CHRISTIAN LEADER AS COMMUNICATOR." (2017)McGrath, Alister E.Christian theology: An introduction. John Wiley Sons, 2016. Migliore, Daniel L.Faith seeking understanding: An introduction to Christian theology. Wm. B. Eerdmans Publishing, 2014 Placher, William C., and Derek R. Nelson.A history of Christian theology: an introduction. Westminster John Knox Press, 2013. Bradshaw, Bruce.Change across cultures:A Narative Approach to Social Transformation.Grand Rapids.Baker, 200 Guder Darrell.Be My Witness.Grand Rapids.Eerdmans, 1985Guder Darrell.Be My Witness.Grand Rapids.Eerdmans, 1985 Sachs JeffreyD.The end of Poverty: Economic Possibilities of Our Time.New York : Penguin Press, 2005

The Life Of LOUIS PASTEUR Essays - Food Preservation, Food Science

The Life of LOUIS PASTEUR Louis Pasteur was born on December 27, 1822, in D?le, a small town in France. He grew in a humble family and his father was a tanner. He graduated in 1840 from the College of Arts at Besancon and entered the prestigious Ecole Namale Supervieure, Paris, to work for his doctorate degree. He chose for his studies the then obscure science of crystallography, which was to have a great influence on his career. Pasteur entered the scientific world as a professor of physics at the Lycee of Tournon and started his research on the optical properties of crystals of tartaric acid salts. He found the two forms of this acid which could rotate the plane of polarization of light, one to the right and the other to the left. This was his first important discovery in crystallography, the phenomenon of optical isomers. Paradoxically it incited him to abandon the field. But it won the acclaim of the French Academy and Britain's Royal Society. Thus Pasteur became famous at the age of 26. Pasteur soon began researching the complexities of bacteriology. The prevalent theory of life at the time was spontaneous generation which states that certain forms of life such as flies, worms, and mice can develop from non-living matter such as mud and decaying fish. Pasteur disproved this theory with a simple experiment. He showed that microorganisms would grow in sterilized broth only if the broth was first exposed to air containing spores, or reproductive cells. His findings led to the development of the cell theory of the origin of living matter which states that all life originates from preexisting living material. In 1849, Pasteur became professor of chemistry at the University of Strasbourg, where he began studying fermentation, a type of chemical breakdown of substances by microbes. He served the rest of his career as Dean of Sciences at the University of Lille. Soon after his arrival at Lille, Pasteur was asked to solve the problems of the local industries, vinegar and silk manufacture. A producer of vinegar from beet juice wanted to know why the product was sometimes spoilt. On examining the juice microscopically, Pasteur observed that the contaminant, amyl alcohol, was optically active. This gave clear evidence that it was produced by a living organism. Pasteur then proposed a biological interpretation of the process of fermentation. He demonstrated that when no contamination by living contagion took place, the process of fermentation or putrefaction did not take place. Thus the celebrated techniques of Pasteurization, came into being, it could not only preserve wine and milk but drastically cut inflation in the surgeon's operating table. Today pasteurization follows closely the early techniques of Louis Pasteur. In the case of milk pasteurization, the milk is heated to 161?F for 15 seconds followed by a rapid cooling to 50?F or lower. This process removes any unwanted bacteria, but also kills any beneficial bac! teria and reduces some of the nutritive property of milk. The Franco-Prussian War opened an avenue to press his microbial theory of infection, he got the grudging agreement of the military medical corps to sterilize instruments and steam bandages. As a result, thousands of lives were saved. In 1873, Pasteur was elected to the French Academy of Medicine, a spectacular achievement for a person without a medical degree. Pasteur was now ready to move from the simpler forms of life in the microbial world to the diseases of the higher animals. The opportunity came through a devastating outbreak of anthrax, a killer plague of sheep in 1876. Pasteur tried to produce pure cultures, his objective was to fight the disease and not just to describe it. Pasteur had accidentally forgotten in a corner of the laboratory a culture of fowl cholera and noticed that it had lost some of its virulence. Then he vaccinated some chicken which resisted the disease. The same technique, after improvement, was applied against bacillus anthracis: sheep inoculated with the vaccine survived and the non-vaccinated ones died. A scourge that had crippling economic effects was brought under control. Simultaneously, the principle of immunization or the protection of the body through vaccines was discovered. In 1865, the silk industry of France faced an economic ruin by an epidemic among silkworms.